Celtic Legacy

The King and His Kingdom

The King has come! Lead on, O King eternal!

Anonymous, Saltair na Rann Canto II (ca. 9th, 10th century)

“King steadfast, bountiful, goodly, noble,
abode of peace,…(?)
with whom is the flock of lambs
around the Pure Spotless Lamb.

Bright King, who appointed the Lamb
to move forward upon the Mount (of Sion)
four thousand youths following Him,
(with) a hundred and forty (thousand) in a pure progress,

A perfect choir, with glories of form,
of the stainless virgins,
chants pure music along with them
following after the shining Lamb.

Equal in beauty, in swiftness, in brightness,
across the Mount surrounding the Lamb;
the name inscribed on their countenances, with grace,
is the name of the Father.

The King who ordained the voice
of the heavenly ones by inspiration,
full, strong-swelling,
as the mighty wave of man waters;

Or like the voice of sound-loving harps
they sing, without fault, full tenderly,
(like) multitudinous great floods over every land,
or like the mighty sound of thunder…

The amount of good which our dear God,
has for His saints in their holy dwelling,
according to the skill of the wise (?)
there is none who can relate the hundredth part of it.

The Lord, the head of each pure grade,
who gathered (?) the host to everlasting life,
may He save me after my going out of the body of battles,
the King who formed Heaven.

King who formed the pure Heaven.”

Translation, Eleanor Hull, The Poem Book of the Gael

At Christmas we sing of the coming of the King of Kings and Lord of Lords, Jesus Christ, Who brought with Him into this mortal domain His everlasting Kingdom of righteousness, peace, and joy in the Holy Spirit (Is. 9.6, 7; Rom. 14.17, 18). “Joy the world!” we insist: “The Lord is come!” And we cry out, “Let earth receive her King!” We sing and celebrate the Good News that Jesus and the Apostles preached, the Good News of the Kingdom of God. Think of Handel’s glorious lines from Revelation 11.15: “The kingdom of this world is become, the Kingdom of our God, and of His Christ, and of His Christ! And He shall reign forever and ever!”

Advent is the season of King Jesus’ coming, and in His coming, bringing His Kingdom to earth, as it is in heaven.

The Saltair na Rann (“Psalter of Fifty Stanzas”) is a collection of 162 songs, over 8,000 lines of verse, “covering the full sweep of Christian sacred history, from the world’s creation down to the calamities which will overtake it in the last days” (Carey, p. 97). Eleanor Hull insists “It may justly be regarded as the Irish Paradise Lost and Paradise Regained…

Whereas most of the Saltair follows the outline of Scripture, Canto II soars with vivid spiritual imagination to describe the glories of the eternal Kingdom of God, a place of such majesty, scope, immensity, beauty, strength, and wonder that it dwarfs all earthly kingdoms and envelops the entire cosmos. Here is the “promised land of the saints” which Brendan and so many others sought, and to which, after a fashion, they journeyed from time to time in their meditations and prayers.

Our excerpt appears toward the end of Canto II, when God, the King and Creator of the glorious heavenly realm, sends His Lamb to earth to gather followers to join Him in the eternal ríched of glory. Christ came to earth to “move forward upon the Mount”, which Hull interprets as Mt. Zion – Biblical symbolism for the Church (see Ps. 48; Heb. 12.22ff), but which is perhaps better left untranslated as simply, “mountain.” In that form it represents the earth, to which Jesus came as the incarnate Lamb. His mission was to gather His holy ones, the 144,000 from every nation, tribe and tongue, described in Revelation 7. The number, suggesting perfection, is not to be taken literally but indicates all the elect, redeemed, called, justified, and sanctified saints of God and disciples of Jesus Christ.

How did the author of the Saltair envision the lives such chosen and redeemed ones should lead as they follow Jesus back to His heavenly realm?

The followers of Christ are a choir, engaged, like the saints and angels in heaven (Rev. 4, 5), in continuous worship and singing. They manifest “glories of form” because they are being made into the image of Jesus Christ by the indwelling Spirit of God (2 Cor. 3.12-18) and thus reflect the holiness of their heavenly Father and King (Matt. 5.48), and the Kingdom and glory to which He has called them (1 Thess. 2.12). They are a single body, everyone equal with his brethren, and they make “a pure progress” in following the Lamb “in swiftness” – nothing impeding them (Heb. 12.1, 2) – and “in brightness” as the true light of the world (Matt. 5.13-16). They follow the powerful but sweet voice of the One sent from heaven, echoing His words “without fault, full tenderly,/(like” multitudinous floods over every land,/or like the might sound of thunder.” God has called them by the Lamb to Himself so that He might lavish them with abundant goodness, both in their progress and in “their holy dwelling” with Him. So many are His benefits that “no one can related even a hundredth part” of His kindness to His chosen ones.

Yet they assemble each in his own “grade” – or “rank”, as Carey has it in his translation. This military terminology suggests not only different callings and placements in the one great army of the Lord, but a life characterized by “battles”, specifically, “the battle of the flesh” (Carey). In this life the followers of the Lamb, though heirs and possessors of His heavenly domain and power, must struggle against the flesh, the world, and the devil to show the brightness of their new life as they proclaim like flood and thunder the coming of the King and His Kingdom. Progress is certain in this high and holy calling, but it is not without cost – struggle, suffering, sacrifice, and warfare.

At Christmas we rejoice because we recognize that Christ has come to us, among us, for us, and with us so that we, following Him in His resurrected glory and reign, might be the instruments of His Kingdom’s sure increase, on earth as it is in heaven. We do not understand the incarnation or the meaning of Christmas unless we see these with the eye of faith, from our position in the eternal Kingdom of God, and with a view to seeking and advancing that eternal realm in all our daily endeavors. The riches of Christ are ours in the present, yet they are but pale foreshadowings of the glory which is to be revealed in the rìched – the eternal realm of glory – which our King is preparing for us even now.

So from “Joy to the world!” let us unite as one choir to sing, “Lead on, O King eternal!” as we follow the Lamb through this earthly strife to eternal glory and life.

For more insight to the legacy of the Celtic Christian period, order a copy of T. M.’s book, The Legacy of Patrick, from our online store.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in Essex Junction, VT.