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The DEEP

Consequences

How does the Bible see this?

Joshua 15:1–12 (ESV)

The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. And their south boundary ran from the end of the Salt Sea, from the bay that faces southward. It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben. And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel. Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim. Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim). And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah. The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea. And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans.

Judah gets a huge chunk of land. Why?

Because Jacob said so. His older brothers committed sins that cost them preeminence, and it fell to Judah.

            “Reuben, you are my firstborn,
                        my might, and the firstfruits of my strength,
                        preeminent in dignity and preeminent in power.
            Unstable as water, you shall not have preeminence,
                        because you went up to your father’s bed; …
            Simeon and Levi are brothers;
                        weapons of violence are their swords. …
            I will divide them in Jacob
                        and scatter them in Israel.”
— Genesis 49:3–4a, 5, 7b (ESV)


But Reuben, Simeon, Levi, and Judah have been dead for centuries. Should their descendants bear the consequences of their actions?

Yes. This gets us back to the collective responsibility theme. We like to think of ourselves as individuals, not as a collective like a beehive. But that’s not how the Bible sees us. This needs a whole DEEP series.


These Monday—Friday DEEPs are written by Mike Slay. The Weekend DEEPs are written by Matt Richardson. To subscribe to all the DEEPs click here:

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The weekly study guides, which include the Monday–Friday devotionals plus related questions for discussion or meditation, are available for download here:

https://www.ailbe.org/resources/itemlist/category/91-deep-studies

Except as indicated, Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. ESV stands for the English Standard Version. © Copyright 2001 by Crossway. Used by permission. All rights reserved. NIV stands for The Holy Bible, New International Version®. © Copyright 1973 by International Bible Society. Used by permission. All rights reserved. KJV stands for the King James Version.

Mike Slay

As a mathematician, inventor, and ruling elder in the Presbyterian Church in America, Mike Slay brings an analytical, conversational, and even whimsical approach to the daily study of God's Word.

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