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The DEEP

Trust

without complaint.

Joshua 19:1–23 (ESV)

The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. And they had for their inheritance Beersheba, Sheba, Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen—thirteen cities with their villages; Ain, Rimmon, Ether, and Ashan—four cities with their villages, together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance.

The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages.

The fourth lot came out for Issachar, for the people of Issachar, according to their clans. Their territory included Jezreel, Chesulloth, Shunem, Hapharaim, Shion, Anaharath, Rabbith, Kishion, Ebez, Remeth, En-gannim, En-haddah, Beth-pazzez. The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.

This time “the lot” says something that surely surprised everyone. The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah.

This is curious; Judah already has their allotment. Now, some of that is to be taken away and given to Simeon (see the map linked below). How is that even possible?

https://en.wikipedia.org/wiki/Twelve_Tribes_of_Israel#/media/File:12_Tribes_of_Israel_Map.svg

We aren’t told. It’s just that when the lot speaks, that’s the final answer. To the modern mind, it’s astonishing that we don’t hear a word of complaint from anyone about this.

They trust the process absolutely.


We live in a world of second guessing and appeals. Instant replay has introduced appeals into sports. Some folks even think they can appeal God’s choice of whether they are born male or female. Yikes.


These Monday—Friday DEEPs are written by Mike Slay. The Weekend DEEPs are written by Matt Richardson. To subscribe to all the DEEPs click here:

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The weekly study guides, which include the Monday–Friday devotionals plus related questions for discussion or meditation, are available for download here:

https://www.ailbe.org/resources/itemlist/category/91-deep-studies

Except as indicated, Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. ESV stands for the English Standard Version. © Copyright 2001 by Crossway. Used by permission. All rights reserved. NIV stands for The Holy Bible, New International Version®. © Copyright 1973 by International Bible Society. Used by permission. All rights reserved. KJV stands for the King James Version.

Mike Slay

As a mathematician, inventor, and ruling elder in the Presbyterian Church in America, Mike Slay brings an analytical, conversational, and even whimsical approach to the daily study of God's Word.

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