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Voices Together

Hebrews 9:8-14 

By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

These two statements have to be looked at in unison to gain a full understanding that the Holy Spirit's role is to lead me as I follow Christ Jesus into the Holiest of Holy. It is through the Lord's work and the Spirit's gentle leading that I can be released from my dead works to become an Ambassador of Reconciliation.

Today's readings in the Psalms:

Morning: Psalm 61

Mid-day: 119:57-64

Evening: Psalm 137

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"Voices Together" is available as an annual daily devotional and can be purchased at the Fellowship Of Ailbe bookstore.  All Scripture is taken from the ESV unless otherwise noted. A weekly edition, formatted as a bi-fold insert and suitable for distribution can be downloaded at https://www.ailbe.org/resources/itemlist/category/52-general-downloads. The next edition is available by Thursday of the prior week.

John Nunnikhoven

John Nunnikhoven is a member of The Fellowship of Ailbe and has begun working toward what, Lord willing, will become a re-awakening of the Church as a body directed into living the Kingdom in the here and now as it awaits the yet to come.
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