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Realizing the presence, promise, and power of the Kingdom of God.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
Books by T. M. Moore

Live Forever?

January 13, 2011

Can the Internet grant us immortality?

Of Logs and Specks

January 13, 2011

We must be watchful for one another.

Whatever it is we're doing in the name of reaching the lost isn't working.

Putting Students First

January 11, 2011

Americans support a huge and cumbersome system of public schools.

Force for Change

January 11, 2011

Personal Mission Field/Transformation

Irish pastors were a powerful force for social and cultural change.

Sweet Skill

January 10, 2011

Personal Mission Field/Demonstration

Witnessing is first of all a way of being in the world.

It was sweet, it was unique, his skill at priestly matters. To people, inscrutable: he was a shelter to the naked, he was a teat to the poor.

  - Dallan Forgaill, Amra Choluimb Chille (Irish, 6th century)

"But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."

  - Acts 1.8

Jesus has given us His Spirit in order to make us His witnesses. This is first of all a way of being in the world, and only secondly a way of speaking. Yes, we must always be prepared to give a reason for the hope that is within us. But Peter assumes (1 Pet. 3.15) that those asking will have seen something in us that evidences the hope of glory we have in Jesus Christ.

We live our witness for Jesus when we live like Jesus - selfless, serving others, bringing the good works of God's Law into every situation, showing the love of God in personal, human ways. Jesus said that the Spirit would help us to be witnesses so that, when the opportunity arose to speak our witness, it would come out of a credible way of life.

Columba (Colum Cille) was remembered as a generous and loving priest. There was always room for guests, strangers, and the needy in his monastery on Iona, and he treated each of the monks in his charge with the greatest respect and love. He was beloved not only as a giant of the Word and a bold missionary for Christ, but as one who "walked the talk."

Here's a challenge for each of us, one to be renewed every day: Do we live in such a way as to bring the presence of Jesus into every relationship, role, responsibility, and situation of our lives? Do others feel the presence of Christ through us? Are we daily demonstrating the reality of our claim to have been born again into the Kingdom of God?

Here there is a need for careful circumspection (Eph. 5.15-17). Pay attention to every opportunity to demonstrate the love of Jesus. If we'll work hard at being witnesses, when the opportunities arise to speak for Jesus, it will be easier for others to hear what we have to say.

Today at The Fellowship of Ailbe

The tragic events of last Saturday in Tucson should be a summons to all Christians to seek the Lord for revival. Don't miss today's Revision.

Our course, "The Writing Pastor," begins next Monday. Register today. Or sign up for one of our mentoring opportunities. Check out the website's many offerings.

T. M. Moore, This email address is being protected from spambots. You need JavaScript enabled to view it.

Not Surprised

January 09, 2011

The events of last Saturday in Tucson are disturbing and sad, but they are not surprising.

Man-stealing

January 16, 2011

Man-stealing--While slavery was allowed in ancient Israel, trade in slaves appears to have been discouraged.

Love Your Enemies

January 15, 2011

Love Your Enemies--The Law of God included the rudiments for loving not only our neighbors but also our enemies.

Our Neighbor’s Keeper

January 14, 2011

Our Neighbor’s Keeper--Two principles are suggested by this statute.

The eighth commandment

Deuteronomy 23.24, 25

“‘If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag. If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.’”

Two principles are suggested by this statute. First, Israel was to remember that the earth is the Lord’s, and everything in it (Ps. 24:1). They held their property in trust for Him and were expected to use it as He Himself would – generously and with a view to the needs of others. We are our neighbor’s keeper, and we must always be prepared to share our property with those in need.

But, second, the needy must not take advantage. You could eat your fill of grapes or grain, but you could not put any in your bag or cut any with a sickle for later consumption. Our neighbor is to be generous, but we must always respect his property as just that – his.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.



Restoring Dead Animals

January 13, 2011

Restoring Dead Animals--These statutes would seem to be addressed to a situation in which one person is responsible for the death of another’s animal, whether intentionally or unintentionally.

Restoration

January 12, 2011

Restoration--It’s not hard to see how these statutes would both discourage stealing and restore justice when transgression had been committed.

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