Realizing the presence, promise, and power of the Kingdom of God.
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Realizing the presence, promise, and power of the Kingdom of God.
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FIFTH SUNDAY OF EASTER: Kingdom Building With a Kingdom Vision

Rusty Rabon

Lord Jesus,we follow you, but we can only come at your bidding. No one can make the ascent without you, for you are our way, our truth, our life, our strength, our confidence, our reward. Be the way that receives us, the truth that strengthens us, the life that invigorates us. Amen.[1]

1 Peter 2:2-10 NRSV
Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvationโ€”if indeed you have tasted that the Lord is good. Come to him, a living stone, though rejected by mortals yet chosen and precious in Godโ€™s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture: โ€œSee, I am laying in Zion a stone, a cornerstone chosen and precious; and whoever believes in him will not be put to shame.โ€ To you then who believe, he is precious; but for those who do not believe, โ€œThe stone that the builders rejected has become the very head of the corner,โ€ and โ€œA stone that makes them stumble, and a rock that makes them fall.โ€ They stumble because they disobey the word, as they were destined to do.
But you are a chosen race, a royal priesthood, a holy nation, Godโ€™s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are Godโ€™s people; once you had not received mercy, but now you have received mercy.


The Venerable Bede
The temple which Christ built is the universal church, which he gathers into the one structure of his faith and love from all the believers throughout the world, as it were from living stones.[2]

Clement of Alexandria
That we are a chosen people is clear enough, but Peter said that we are a royal people because we have been called to share Christโ€™s kingdom and we belong to him. We are a priesthood because of the offering which is made in prayers and in the teachings by which souls which are offered to God are won.[3]

Seeing What is Unseen

Acts 7:55-60 NRSV
But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. โ€œLook,โ€ he said, โ€œI see the heavens opened and the Son of Man standing at the right hand of God!โ€ But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, โ€œLord Jesus, receive my spirit.โ€ Then he knelt down and cried out in a loud voice, โ€œLord, do not hold this sin against them.โ€ When he had said this, he died.

Jamieson, Fausset, and Brown
You who can transfer to canvas such scenes as these, in which the rage of hell grins horribly from men, as they sit condemned by a frail prisoner of their own, and see heaven beaming from his countenance and opening full upon his viewโ€”I envy you, for I find no words to paint what, in the majesty of the divine text, is here so simply told. โ€œBut how could Stephen, in the council-chamber, see heaven at all? I suppose this question never occurred but to critics of narrow soul, one of whom [Meyer] conjectures that he saw it through the window and another, of better mold, that the scene lay in one of the courts of the templeโ€ [Alford]. As the sight was witnessed by Stephen alone, the opened heavens are to be viewed as revealed to his bright beaming spirit.[4]

Matthew Henry
Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Stephen died as much in a hurry as ever any man did . . . He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore. [5]

The Westminster Shorter Catechism
Question #102
What do we pray for in the second petition [of the Lordโ€™s Prayer]?
In the second petition (which is Thy Kingdom come), we pray that Satanโ€™s kingdom may be destroyed, and that the kingdom of grace may be advanced, ourselves and others brought into it, and kept in it, and that the kingdom of glory may be hastened.[6]

Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal glory; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, forever and ever. Amen.[7]

Hear the Call of the Kingdom

All-powerful God, your only Son came to earth in the form of a slave and is now enthroned at your right hand, where he rules in glory. As he reigns as King in our hearts, may we rejoice in his peace, glory in his justice, and live in his love. For with you and the Holy Spirit he rules now and forever. Amen.[8]

If you have found this meditation helpful, take a moment and give thanks to God. Then share what you learned with a friend. This is how the grace of God spreads (2 Corinthians 4.15).


[1] A Prayer of Ambrose, Ancient Christian Devotional Year A, p. 124.
[2] Ancient Christian Devotional Year A, p. 122.
[3] Ancient Christian Devotional Year A, p. 122.
[4] Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 181.
[5] Matthew Henry and Thomas Scott, Matthew Henryโ€™s Concise Commentary (Oak Harbor, WA: Logos Research Systems, 1997), Ac 7:54.
[6] G. I. Williamson, The Westminster Shorter Catechism, Puritan and Reformed, 1970, p. 332.
[7] Prayer for the fifth Sunday in Easter, Anglican Book of Common Prayer, 2019, pp. 612-613.
[8] The Worship Sourcebook, Calvin Institute of Christian Worship, 2004, pp. 684-685.

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