Personal Mission Field/Transformation

I beg that me, a little man trembling and most wretched, rowing through the infinite storm of this age, Christ may draw after Him to the lofty most beautiful haven of life...an unending holy hymn forever.

  - Colum Cille, Adiutor Laborantium (Irish, 6th century)

For we are his workmanship...

  - Ephesians 2.10

Paul says that God is creating us into His poems - that's the Greek, poema, which we translate, "workmanship." You are God's poem. What kind of poem are you?

Are you one of those, highly favored these days, free verse cacophonies that piles image upon image in cascades of mere self-referentialism - no rhyme, no reason, just whatever comes out, let 'er rip? Take it or leave it?

Perhaps you think of yourself more like some kind of epic poem - regular meters, lots of drama, exciting twists and turns, building toward the big finish with you as the hero?

Or are you a sonnet: proffer a puzzle in twelve lines, then, just as the curtain comes down on the last two of your life, solve it with flair and to the delight of all?

What if your life was a song? What would it sing? What would the "beat" of your life be? Is there a recognizable melody line? Some decent harmonies? Modulations? Inversions? Is the song of your life easy to sing, and pleasant, or does it grate and confuse like a John Cage "composition"?

Colum Cille longed to be an unending holy hymn forever. He wanted his life to sing the praises of Jesus, to draw others into the Savior through the sweet intonations of every aspect of his being. He worked like a possessed composer to get there, too - disciplined, austere, measured in everything, scholarly, a servant to all, and steeped in spiritual vision and prayer. He was the greatest man of his age, and the song which was his life continued to sing for hundreds of years, inspiring thousands to follow Jesus in lives of sacred martyrdom.

What's the song of your life? What do people "hear" when they're with you? Does your song invite others to sing along? Does it give pleasure even as it penetrates to the depths of another's soul? Do people, hearing the song of your life, look forward to hearing it again?

You are God's song, God's poem. What will you be singing today?

Today at The Fellowship

If you haven't yet downloaded this month's brochure on the Christian Literacy Campaign, may I encourage you to do so? Make several copies, fold them neatly into three panels, and give them to some friends. Be sure to follow-up, and help your friends get started as serious readers in the life of faith. Serious readers often become serious Christians and, well, we need a lot more of those.

T. M. Moore, This email address is being protected from spambots. You need JavaScript enabled to view it.

What do you think about during the course of the day?

The Christian worldview can account for ethical non-negotiables.

Kingdom Visionaries (4)

Back to the Beginning--At the root of all coveting is the desire for autonomy – what Augustine referred to as a “deadly corrosive.”

The tenth commandment

Exodus 20.17

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Deuteronomy 5.21

“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’”

Luke 12.13-21; Ephesians 5.5; Colossians 3.5; 1 Timothy 6.6-8

At the root of all coveting is the desire for autonomy – what Augustine referred to as a “deadly corrosive.” We want to be our own god, to make up our own minds about what we should have and enjoy. We do not want to be restricted or constrained by God telling us what’s good for us. This was the strategy Satan employed to bring Adam and Eve to rebellion.

When we indulge coveting, we are seeking to throw off our creaturely status, rejecting contentment in the Lord and His will and seeking to arrogate power and authority unto ourselves. We want to be god!

Thus, coveting brings the Law full circle. Even the temptation to covet, therefore, can be used of God to reinforce obedience to Him. Guard against all coveting, and you will strengthen fear and love of God, know a greater desire to please Him, and discover that you walk more obediently in all His ways.

And this is the path of righteousness, of fullness of joy, life, and pleasure forevermore.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

Dealing with Covetousness--In Psalm 73 Asaph gives us a concise formula for dealing with covetousness and all temptation.

The tenth commandment

Exodus 20.17

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Deuteronomy 5.21

“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’”

Luke 12.13-21; Ephesians 5.5; Colossians 3.5; 1 Timothy 6.6-8

In Psalm 73 Asaph gives us a concise formula for dealing with covetousness and all temptation.

First, we must recognize that it is at work within us. We must realize that covetousness is seeking to divert our focus, destroy our peace, and lead us to greater sins (vv. 1-15).

Next, we must remember our duty to our neighbors, to love them purely and without self-interest (v. 15). At the same time, by thinking through the consequences of our falling to temptation, we may become sufficiently embittered in our souls against it to forestall coveting growing any further (vv. 18-21).

Then, seeking the Lord in prayer and in His Word, we must renew our focus on Him and our love for Him as the supreme Object of our desire (vv. 23-26). We will not be able to know fullness of joy and pleasure forevermore in the presence of God (Ps. 16.11) if we prefer to allow covetousness to have its way in our souls.

Let us keep a close watch, then, on all our desires, so that we may see and overcome covetousness before it captures and overthrows us.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

Coveting and Other Sin--Coveting will issue in other sins.

The tenth commandment

Exodus 20.17

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Deuteronomy 5.21

“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’”

Luke 12.13-21; Ephesians 5.5; Colossians 3.5; 1 Timothy 6.6-8

Coveting will issue in other sins. It’s just a matter of time. James explains how coveting leads to strife, quarreling, and worse (Jms. 4.2, 3). In Scripture we see many examples of this. Cain coveted Abel’s blessing, leading to murder. Abraham coveted safety above trust in the Lord, and nearly compromised his wife’s purity. Achan coveted the spoil of Jericho, and stole from the Lord, to the harm of his neighbors. David coveted Bathsheba, leading to conspiracy and murder. Judas coveted silver, and he betrayed the Lord.

Thus it is crucial to a growing walk with the Lord that believers learn to recognize covetousness and to take it before the Lord in prayer, seeking grace to help in our time of need.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

Controlling Desire--How, then, can we control our desires?

The tenth commandment

Exodus 20.17

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Deuteronomy 5.21

“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’”

Luke 12.13-21; Ephesians 5.5; Colossians 3.5; 1 Timothy 6.6-8

How, then, can we control our desires? First, we must be alert to when desire is operating, and what its object is in any action we may be contemplating. When our thoughts linger on something, to the point that our imaginations begin to treat that as our own, to see us in possession of it, whatever it may be – then desire is at work. But this may not necessarily be covetousness.

Desire makes the affections resonate with the possession of what we imagine ourselves having, so that excitement, happiness, anticipate, hope, and many other affections begin to rally to the imagination’s support. Before these combine to become a passion or obsession (cf. Jms. 4.2, 3), we must evaluate our desire, and the object of it, in order to determine whether this yearning is from God or the law of sin. The Spirit of God is able to convict us of sin, righteousness, and judgment (Jn. 16.8-11); thus, we must continually refer our desires to Him, submitting our thinking to the Word of God and considering the nature, focus, and likely outcomes of what we are imagining.

By such prayerful and thoughtful means we may hope to identify the early stages of coveting and nip it before it bears fruit in other sin.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

A Trap for the Heart--So the tenth commandment links the Law back to the first commandment, challenging us to cultivate love for God as the commanding affection of our hearts (Matt. 22.34-40).

The tenth commandment

Exodus 20.17

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Deuteronomy 5.21

“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’”

Luke 12.13-21; Ephesians 5.5; Colossians 3.5; 1 Timothy 6.6-8

So the tenth commandment links the Law back to the first commandment, challenging us to cultivate love for God as the commanding affection of our hearts (Matt. 22.34-40).

“Peter, do you love me more than these?” Over and over Jesus challenged Peter to examine his heart. What did he really love? And how much did he love it. God calls us to submit to the searching of His Spirit with respect to what is in our hearts (Ps. 139.23, 24), for we are not always as guarded as we should be with respect to our affections.

“Guard your heart with all vigilance!” was Solomon’s instruction to his son. But Rehoboam did not. He loved the idea of being king and wielding power more than of loving God and serving God’s people. Rehoboam’s covetous heart tore the nation of Israel in two and set the people of God on a downward spiral of rebellion, dissolution, and destruction.

Covetousness is not just a harmless peccadillo, a silly act of self-indulgence. It is a trap for the heart which springs up to snare not only us, but the people we should be loving as well.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

A Matter of the Heart--Note also that coveting is a matter of affections; it gets at what we most desire.

The tenth commandment

Exodus 20.17

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Deuteronomy 5.21

“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’”

Luke 12.13-21; Ephesians 5.5; Colossians 3.5; 1 Timothy 6.6-8

Note also that coveting is a matter of affections; it gets at what we most desire. From the heart flow the issues of life, as Solomon reminds us (Prov. 4.23). In the work of making disciples we don’t give much attention to affections. Mostly we concentrate on transmitting the right information, so that our students will be able to think as they should about the life of faith.

Of course, it is important that we do this. But no amount of clear thinking will suffice to keep us from sin if our hearts are not disciplined to fear and love God first and foremost. The weeds of coveting arise where we are not sufficiently trained in loving God. Undisciplined in this most important focus, our desires can become easily enthralled with all manner of lesser things.

We are beginning to covet when we desire anything more than we desire God. And we can know when this is beginning to happen by considering where our thoughts linger, how we use our time (quantitatively and qualitatively), what we become excited about, and talk about, and so forth.

That which we find we are beginning to desire more than the Lord may not even be manifestly evil. We may find that we think about our work most of the time, or some particular avocation, or even a loved one. But when these become the supreme objects of our desire, they detract from the love of God. Soon enough, the failure to love God first, foremost, and always will corrupt even the love we have for these good gifts of God (cf. 2 Sam. 13.1-13).

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

The Unseen Sin--The Ten Commandments end in a rather strange way, by proscribing covetousness.

Things that pertain to salvation (4)