If we do not know God, we cannot know goodness.
- God Is Good: The Goodness of God, Part 1
- The Goodness of Jesus: The Goodness of God, Part 5
- The Law Is Good: The Goodness of God, Part 4
- Culture and Goodness: The Goodness of God, Part 3
- Creation Is Good: The Goodness of God, Part 2
- The Spirit Is Good: The Goodness of God, Part 6
- The Goodness of Heaven: The Goodness of God, Part 7
- The Goodness of God's People: The Goodness of God, Part 8
- Waiting for God's Goodness: The Goodness of God, Part 9
From an under-the-sun perspective, the field of the world looks increasingly like a weed field. Everywhere, it seems, the good seed of the Kingdom is being choked out, and ugly tares of corruption, immorality, godlessness, and narcissism are flourishing. But when we look at the world from God’s perspective, under the heavens, a different scenario unfolds.
In the wheat field of God’s world, unbelievers are busily at work in their various under-the-sun schemes and projects, trying to make sense out of a life that can feel to them like vanity and feeding on the wind.
We cannot understand our times, or know what we should do in them, unless we see our times in the larger framework of history. There is a framework of history, and Christians can know it. Jesus reveals it to us in the parable of the wheat and the tares, and this is the subject of our study.
Nobody likes to be thought of as strange. Yet many of our secular contemporaries think of those who believe the Gospel as strange, perhaps even dangerous. So disenchanted has their worldview become, that they have no place for spiritual realities or God – or weird people like us who believe such things.