In the wheat field of God’s world, unbelievers are busily at work in their various under-the-sun schemes and projects, trying to make sense out of a life that can feel to them like vanity and feeding on the wind.
We cannot understand our times, or know what we should do in them, unless we see our times in the larger framework of history. There is a framework of history, and Christians can know it. Jesus reveals it to us in the parable of the wheat and the tares, and this is the subject of our study.
Nobody likes to be thought of as strange. Yet many of our secular contemporaries think of those who believe the Gospel as strange, perhaps even dangerous. So disenchanted has their worldview become, that they have no place for spiritual realities or God – or weird people like us who believe such things.
Theology is the disciplined pursuit of the knowledge of God and His glory. By that definition, every believer is a theologian. And we’re all called to be the best theologians we can be, given our callings in the Kingdom.
We like to think of God in terms of love. We love God. He’s our Father, Christ is our Savior, the Spirit is our Comforter. What’s to fear? Plenty, as it turns out. And fearing God leads to loving Him, knowing His truth, living in His wisdom – indeed, fullness of life as God intends.
Light is a powerful image for representing Jesus Christ and His Kingdom. Jesus identified Himself as the Light of the world. In His Kingdom, all who believe in Him walk in the light as He is in the light. But what does this mean?
God, spiritual realities, heaven – such ideas our increasingly secular generation refuses to acknowledge. But the Christian knows these are real, and that believers have a calling from God which comes to them from that spiritual realm and is meant to bear witness to God in the here and now.