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Realizing the presence, promise, and power of the Kingdom of God.

Proclaiming the Truth

Character, not method.

Colum Cille (18)

In what manner should the truth be proclaimed?
            With humility, without indulgence;
            for the truth is not indulgent.
The humble person, however,
            he who is not truly humble is not righteous;
            he who is not righteous is not truly wise.
For there is not room for both true wisdom and unrighteousness in a person:
            thick is the veil between them.
His righteousness is nearer to encountering wisdom
            than his wisdom is to encountering righteousness:
for a person is truly wise when he is righteous.

How should you speak the truth?
            Without bitterness, without indulgence,
            with patience, with gentleness.

  - Colmán mac Beógnai, “The Alphabet of Devotion”[1]

… we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ…

 - Ephesians 4.14, 15

But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.

 - 2 Corinthians 4.7

Holiness was the first order of business on the Holy Isle of Iona under the direction of Colum Cille. But Iona was also a base for evangelism and missions. Following the example of Colum, the monks of Iona would frequently embark on efforts to take the Gospel to surrounding tribes and peoples and even further afield, in Europe and Ireland.

To do this, they had to learn how to speak the truth of the Gospel. We do not find in Colmán’s “Alphabet” what we might expect when it comes to training monks to do the work of evangelism. No Gospel outlines, winning illustrations, or verses to memorize. No precise details as to how to lead a sinner in repentance and faith to Jesus. The emphasis on Iona was on character, not method.

Of course, the monks had to learn the truth, the Gospel of the Kingdom. But they were taught this every day of their lives. In their services of worship, times of personal devotion and study, even as they took their meals, the Good News of Jesus was constantly proclaimed, and they were continually renewed in it.

But to be effective in proclaiming the Gospel—whether amongst themselves or on mission to the surrounding world—monks needed to focus on character, beginning with humility. A humble witness would be a good listener. He would look for ways to affirm and encourage the person or people with whom he was sharing Jesus. He would not indulge any wickedness in speaking but would strive to master the language of the Kingdom of God, which is righteousness.

As monks increased in humility and righteousness, they would grow in wisdom. Wisdom would allow them to know how to speak to every individual they might encounter, whether noble or humble of station, learned or untaught, warrior or shepherd. Patience and gentleness would characterize the testimonies and preaching of Colum’s monks, just as they did his own witness to them. If the person to whom a monk was witnessing expressed some need or required some help, they would do what they could, as they had seen Colum do many times. But they were also ready to confront sin and unbelief, and to make sure that sinners were truly repentant. For thus their teacher did, as they knew:

"That generous rich man, by name Brénden…also heard the saint’s [Colum’s] words spoken concerning himself; and kneeling at the saint’s feet, he prayed that the saint would raise a prayer for him to the Lord. First he was chidden by him for certain sins, and professing repentance he promised that he would henceforth amend."[2]

Colum and his monks accepted their calling to be vessels of grace for bearing the Good News to the lost. They understood that they were “earthen vessels” and that humility was the appropriate posture for them. But as they moved about speaking the truth in love, fulfilling all righteousness, and manifesting the wisdom of God, God flowed His excellence and power through them and many came to a saving knowledge of the Lord.

We also have been appointed as witnesses for our Lord Jesus Christ. Let us follow the example of Colum and his monks, devoting ourselves to learning Jesus throughout every day (Eph. 4.17-24), putting Him on in humility, righteousness, and wisdom so that, at every opportunity, we will speak the truth of God in love to the people around us.

Questions for Reflection
1. Jesus said we would be witnesses and not just do evangelism (Acts 1.8). What’s the difference?

2. What opportunities for speaking the truth in love will you have today?

Psalm 71.23, 24 (Solid Rock: My Hope Is Built On Nothing Less)
My lips with joy and praises ring; to You, Redeemer, praise I bring!
I praise Your goodness all day long; LORD, humble all who do me wrong.
Refrain, v. 3
A Rock of habitation be; command Your Word to rescue me;
my Rock and Fortress ever be!

Lord, I pray for the people I will meet today, that I may be…

T. M. Moore

Bring some joy to your world
We are appointed, like Colum, to bring the joy of the Gospel to our world. Our book, Joy to Your World!, can help you understand how to fulfill this calling day by day. Order your free copy by clicking here.

Support for Crosfigell comes from our faithful and generous God, who moves our readers to share financially in our work. If this article was helpful, please give Him thanks and praise.

And please prayerfully consider supporting The Fellowship of Ailbe with your prayers and gifts. You can contribute online, via PayPal or Anedot, or by sending a gift to The Fellowship of Ailbe, 103 Reynolds Lane, West Grove, PA 19390.

All Psalms for singing from The Ailbe Psalter. Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.


[1] Carey, p. 238.

[2] Adomnán, Life of Columba, p. 93.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
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