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In the Gates

Just and Good

The Law of God and Public Policy: The Good Society (1)

 

A just society is a good society.

You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. Justice, and only justice, you shall follow, that you may live and inherit the land the LORD your God is giving you.” Deuteronomy 16.19, 20

We have said that the goal of public policy must be to ensure a just society, one in which the very character of God defines the moral and social parameters.

A just society is the “good” for which government has been instituted by God (Rom. 13.1-4). No government ever retained power for very long by announcing that it was opposed to justice and hostile to goodness. Attaining justice and goodness is the stated purpose of every politician, no matter his party or platform. In a free society such as ours, one cannot expect to be elected to office unless he is able to persuade the electorate that he and his policies are on the side of justice and goodness.

We have defined justice; but what is goodness? When justice is maintained, goodness should flourish. On the other hand, if we don’t have a clear conception of the good society, justice may be easily perverted, bent to fit the agenda of those whose aims are less than truly “good.” “Justice” and “goodness” are like the near and far sights of a rifle. We must line them up together in order to create policies that are in line with God’s purposes.

It is important, therefore, that we articulate an idea of the good society, a society in which justice and only justice is being followed in every area of public policy and private life.

In 1 Timothy 2.1-4 Paul wrote, “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.”

Here is an outline of a “good” social order, one that pleases God and benefits all people. When justice and only justice defines the policies and practices of a people, and a good society, such as Paul envisioned, is our aim, we will surely come closer to realizing God’s purpose for government and public policy.

We need to examine the various terms that Paul uses to outline the parameters of the good society: peaceful and quiet, godly and dignified in every way, characterized by truth, and friendly to the Gospel of Jesus Christ. Understanding the good society will reinforce our determination to work for policies that are just, and that bring honor to God and benefit to all people.

Subscribe to Crosfigell, the devotional newsletter of The Fellowship of Ailbe. Sent to your desktop every Monday, Wednesday, and Friday, Crosfigell includes a devotional based on the literature of the Celtic Christian period and the Word of God, highlights of other columns at the website, and information about mentoring and online courses available through The Fellowship.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
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