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In the Gates

A Covenant of Promise

Foundations of a Worldview

Deuteronomy 6.3
“Therefore hear, O Israel, and be careful to observe it, that it may be well with you, and that you may multiply

greatly as the LORDGod of your fathers has promised you – ‘a land flowing with milk and honey.’”

The impression is sometimes taken that the Law of God was God’s way of leading His people into His favor. If they kept the Law, they would know His favor – His salvation. There is some truth to this – particularly with respect to sanctification as an aspect of our salvation – but this view of the Law misses a most important aspect of the worldview contained in the Law. That is that the Law continually reveals and invites us to enjoy the grace of God. Everything about the worldview of the Law emphasizes the grace of God and how God’s people may enjoy more of that bounty.

God Himself is the central feature of the worldview outlined in His Law. He is at the center of the spiritual vision – the vision of unseen things – on which the Law depends for its authority and power. He is a God of grace and redemptive power, and He delivers His people, not bytheir obedience, but untoit.

God “has promised” His people a raft of blessings such as they have never known, and He has determined the way into those blessings. The Law of God is founded on God’s covenant with the fathers of Israel (cf. Ex. 2.24, 25), and that covenant is supremely a covenant of promises (Eph. 2.12). As God’s people reflected on Him and His purposes for them, the vision they were to entertain was to be shaped by the precious and very great promises of the Lord (cf. 2 Pet. 2.4; 2 Cor. 1.20).

Having “remembered” His covenant, God redeemed His people to Himself and explained, through Moses, His determination to bring them into the land He was preparing for them, where they would begin to know the fulfillment of His promises in ways they could only imagine. They had never seen such bounty as God held out to them, though they had doubtless reflected often on the “precious and very great” promises God made to Abraham and what those might entail for them.

In redeeming His people from Egypt and renewing and enlarging – because of their great number and changed circumstances – His covenant with them, God did not set aside the promises made to the fathers, as Paul explained (Gal. 3.17). Rather, God assumed the continuation of His promises and, in order to encourage His people to diligence in obeying His Law, offered them glimpses of the many precious and very great ways they might expect to realize His promises, once they had been settled in their land.

God filled the imaginations of His people with a vista of unseen things, a prospect of their lives abundantly blessed, secure, free, and abounding in justice, prosperity, and love before Him. God saved His people by grace. He led them by His promises.

And He showed them the way into His promises by the Law He gave them through Moses.

As Abraham had gained the promise of a son through faith and obedience (Rom. 4), so Israel, and so all God’s redeemed people, must similarly expect to lay hold on the precious and very great promises of God. The vision of the unseen God and of His promises, yet unseen, is what God uses to move His redeemed ones onto and along the path of righteousness, marked out by His Law.

Act: Paul explains that the promises, first vetted in the Law of God, are for all who share in the faith of Abraham (Rom. 4.16-25). In what ways do the promises of God shape the way you think about your life? Talk with a Christian friend about this question.

T. M. Moore

The book of Ecclesiastes is a crucial resource for understanding the Biblical worldview against the backdrop of our secular age. Follow T. M.’s studies in Ecclesiastes by downloading the free, weekly studies available in our Scriptorium Resources page at The Fellowship of Ailbe. Click hereto see the weekly studies available thus far.Except as indIcated, Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
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