2 Corinthians 10.3-5; Numbers 33.50-52

Note the careful and comprehensive prohibitions against pagan practices: do not acknowledge their gods, do not serve them, do not follow the ways of the pagans either in religion or life. All vestiges of pagan religious practice were to be overthrown and destroyed, so as to remove the temptation to incorporate them into the worship of God.

Why would Israel make such accommodations? In the days of Solomon this seems to have been standard political practice: a great king took wives from the surrounding nations in order to forge alliances with them, and those wives would be allowed a little shrine for the worship of their preferred deity (1 Kings 11.1-8). But Israel was not to be guided by pragmatic politics, but by every word that proceeded out of the mouth of God.

The same remains true today, for the Law of God is unchanged and unchangeable. Churches today think nothing of tapping into the forms and practices of pagan worship. When we allow the forms, content, and style of our worship to be largely shaped by the preferences of secular pop culture, have we not brought the religion of fun and things into the worship of the Holy God? This is not to suggest that there is no place for “new songs” unto the Lord, even songs that use popular forms. However, such choices must be made within the larger framework of God’s liturgical purposes, forms, and elements, and without compromising the uniqueness of worship as a focus on the transcendent and holy God.

Israel was commanded to worship and serve God only; she was not to make pacts or treaties with the pagan nations around her, and she was to diligently guard against their ways influencing her own.

God knows us all too well. The law of sin that operates in our souls can be easily engaged by continuous contact with sinful influences. We may wish to do the right thing, and to be pleasing to God; however, if our worship or daily lives are compromised with the ways of unbelief, we will invariably stray from His path and offend against His holiness.

Once we begin dalliance around that snare, it will not be long before we are wholly caught up in it.

T. M. Moore

The Law of God is the soil which, fertilized by the rest of God’s Word and watered by His Spirit, brings forth the fruit of Christian life. If you’d like to understand this process better, and how to make best use of the Law in your walk with and work for the Lord, order the book, The Ground for Christian Ethics, from our online store.

Except as indicated, Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.