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In the Gates

Cities of Refuge (1)

The Sixth Commandment: Statutes and Precepts (13)

Numbers 35.9-15

Then the LORD spoke to Moses, saying, 10 “Speak to the children of Israel, and say to them: ‘When you cross the Jordan into the land of Canaan, 11 then you shall appoint cities to be cities of refuge for you, that the manslayer who kills any person accidentally may flee there. 12 They shall be cities of refuge for you from the avenger, that the manslayer may not die until he stands before the congregation in judgment. 13 And of the cities which you give, you shall have six cities of refuge. 14 You shall appoint three cities on this side of the Jordan, and three cities you shall appoint in the land of Canaan, which will be cities of refuge. 15 These six cities shall be for refuge for the children of Israel, for the stranger, and for the sojourner among them, that anyone who kills a person accidentally may flee there.’”

God knows the sinful tendencies of our hearts. He knows that the law of sin works powerfully within us to draw us away from the path of righteousness, quench the Spirit, and override the living and active Word of God in our souls. He knows also that sin is a part of every facet of our lives and can break in, even when we don’t intend it, to remind us of the sad legacy of our first parents’ disobedience.

This was true for ancient Israel, and it remains true for us. There will always be sin in our midst, always be death, and always be people against whom revenged should be enacted – at least, as the offended see it.

These cities of refuge were not quite prisons, but we can see an analogy in them, to a point. However, whereas prisons today are meant to protect the innocent from the guilty, the cities of refuge were meant to protect those guilty of a lesser transgression from those who might do them harm. Confinement to a city of refuge until the death of the high priest was a recognition that a wrong had been committed, whether through neglect or simple accident, and that some measures needed to be taken to restore a sense of justice. He who had, even unwillingly, taken the life of another had to “forfeit” after a fashion, his own life and freedom, if only for a time.

Such a measure of grace was designed to placate the survivors of the deceased, acknowledge the guilt, such as it was, of the offender, and keep peace and order within the society. To the extent that the American system of criminal justice strives for such ends, we may regard it as being not out of accord with the Law of God.

T. M. Moore

The Law of God is the soil which, fertilized by the rest of God’s Word and watered by His Spirit, brings forth the fruit of Christian life. If you’d like to understand this process better, and how to make best use of the Law in your walk with and work for the Lord, order the book, The Ground for Christian Ethics, from our online store.

Except as indicated, Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
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