The Mind of Christ in His World: Part 2 (4)

This was done three times. And the object was taken up into heaven again. Acts 10.16

Three times, for emphasis
The first time Peter was treated to the Divine Artist’s vision, he may have responded something like, “Wow! That’s interesting.”

The second time God unfolded this grand scenario before him, Peter might have scratched his head and said, “What the…?”

The third time God showed it to him, the images were unmistakable, and the message began to assault Peter’s thinking. This was unlike anything Peter had ever seen, or ever been instructed to do by the Lord. But, after three takes, the vision and its message were clear – though the meaning would yet unfold – and Peter began to understand that God was speaking to him through this bit of visionary art. As he followed the Lord’s leading into the home of the Gentile Cornelius, his mind, awash with this vision, adjusted to God’s plan for the Gospel, the Gentiles, and the Kingdom, and a new chapter in Church history began to unfold.

When, a chapter later, he reported his vision to the Church, he had no doubt about its content or meaning. That vision was strong, memorable, and mind-changing, even when Peter related it to his colleagues in Jerusalem.

Art that serves truth becomes clear after repeated viewings, readings, or hearings, and can shape our minds to expand into or otherwise conform to the mind of Christ. When it’s in a form we can readily share with others, art’s impact on minds can be greatly multiplied.

And for seeing or hearing things over and over, by many viewers or audiences, there’s nothing quite like pop art.

Pop art and the Reformation
We tend to think of pop art as a uniquely 20^th or 21^st century phenomenon. But it’s not. Even during the Protestant Reformation, great artists, like Albrecht Dürer, put art to widespread use in challenging people’s thinking about important spiritual and ecclesiastical matters. In Dürer’s case, it was woodcuts.

Woodcuts are made by etching an image on a block of wood, then rolling or painting a layer of ink over the surface. Paper is then pressed onto the ink to transfer the image from the block of wood, which works like a big stamp. During Dürer’s lifetime, woodcuts were relatively inexpensive, could be widely circulated, and were easily incorporated into books, especially, pamphlets.

Peter Matheson writes concerning the many inexpensive pamphlets circulated during the Reformation, “The availability of the printed book and pamphlets allowed the private scrutiny of public verities” (The Imaginative World of the Reformation). Pamphlets, and their woodcut images, could be read and viewed over and over, and by many people. They were passed around among friends and discussed in private meetings in homes. The power of the printed word, coupled with the woodcut, for criticizing ecclesiastical powers, exposing ecclesiastical foibles, and pointing toward a new conception of the Gospel played a significant role in helping to solidify in the public mind the more scholarly and theological arguments of the reformers.

Matheson writes that, back of the very public work of the reformers was “the quiet, creative leadership by poets and pastors, activists and dreamers, little groups that had been meeting for years…From them flowed a fresh language of realism and hope; they provided much of the human leadership, the disciplines, the symbols, the songs.”

Pop art and the mind of Christ
Pop art is at its best when it is consciously employed in the service of truth, working to change or nurture the mind toward maturity in Jesus Christ. The psalmists understood the power of pop art, and frequently drew on apparently well-known folk songs or neumes to surround their psalms with a setting or mood. Ancient pop art thus could make even more compelling to the mind the message of the psalmist’s poetic verse.

For example, David selected what appears to be a pop song of his day to carry the words of Psalm 22. That psalm begins in the darkness of suffering and death (vv. 1-21b), with the familiar image of the suffering Christ being set upon by His enemies.

But in the last clause of verse 21, the Suffering One reports that His prayer has been heard by God. Now the psalm takes a completely new turn, as if one had suddenly emerged from a dark forest, or the blackest night, into the dawn of the new day. The remaining verses of the psalm grow brighter and brighter as the Suffering One looks through His agony to the coming new day of His Kingdom and glory.

When David set this psalm to a melody called, “The Deer of the Dawn,” he was using pop music, and the image and mood it suggested, to heighten the intellectual and emotional impact of one of his most important psalms.

There’s more to pop art of all kinds – music, film, television programming, games, sports, and more – than we may at first appreciate. But if we can remember that God can inhabit even these forms of culture, our minds may be piqued and stretched by pop art into new dimensions of understanding the mind of Christ.

For reflection
1.  Pop art is not entirely bad. How can we tell the difference between pop art that does not help us grow in the mind of Christ, and pop art that does?

2.  Have any expressions of pop art particularly affected your way of seeing the world, or thinking about your life? Explain.

3.  Do you think the church should teach its members about pop art – its character, power, and capability for helping to renew our minds? Why or why not?

Next steps – Conversation: Talk with some Christian friends about questions 1-3. What do they think about pop art as a resource for growing into the mind of Christ?

T. M. Moore

This is part 7 of a multi-part series on the Christian mind. To download this week’s study as a free PDF, click here. To learn more about creational theology, order a copy of T. M.’s book, Consider the Lilies (click here).

Brush up on your Christian worldview, and stretch your mind to think about life and the world as Jesus does. Our free online course, One in Twelve: Introduction to Christian Worldview, can provide the categories, terms, and framework for you to begin nurturing a more expansive Christian mind. For more information and to register, click here.

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Except as indicated, Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.