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ReVision

I Can't See It, So it Can't Be

Your reason can only go so far.

Pitfalls for the Mind (5)

Nicodemus answered and said to Him, “How can these things be?”
John 3.9

The value of reason
Of course, when we think about the mind, we think about reason. Reason defines a way of knowing that involves making observations, relating observations to experience, analyzing, sorting and categorizing, prioritizing, concluding, extrapolating, and so forth. Throughout this series on Renewing the Mind we have stressed the role of reason in studying the Word and world of our Lord Jesus to gain insights into His mind, so that we might press on to maturity in that great and precious gift.

But the same reason that can lead us to greater heights of maturity in the mind of Christ can also be a snare in our path, as it was for Nicodemus, at least, for a time.

Nicodemus had already engaged his reason where the Man Jesus was concerned. He’d seen, or perhaps heard about, the many signs Jesus had done in Jerusalem. So he came to Him by night, hoping to learn more about Him. He wanted to fit Jesus into the categories of his thinking, so that he could satisfy himself intellectually about this Man sent from God, and be sure where he stood in relationship to Him.

Nicodemus was a man of Scripture. He knew the Old Testament, and, based on what he’d seen or heard, he had already concluded that Jesus was a teacher sent from God (Jn. 3.2). Jesus fit the categories with which Nicodemus was familiar, so he had no trouble accepting this fact. His reason had led him to a conclusion in line with what he already knew. So far, so good.

It was what followed in their conversation that threw Nicodemus for a loop.

The limits of reason
Jesus refused to engage Nicodemus at the level of reason. Instead, He challenged Nicodemus, based on what he had already concluded, to go a further step, and to learn from Jesus the greatest mystery ever revealed to human beings, and to believe the teaching of Jesus, simply because He was Jesus.

When Jesus explained to Nicodemus that a person had to be “born from above” or “born again” to see the Kingdom of God, He challenged the limits of Nicodemus’ reason. But Nicodemus, trapped in his experience and reason, could not process Jesus’ message in the way Jesus intended. His absurd follow-up question about entering his mother’s womb a second time showed that Nicodemus was trying to force divine revelation into the finite categories of unbelieving human thought.

Job had wanted to do the same thing. He understood that God was somehow back of all his misery. But he was not content with that and demanded that God explain Himself in ways that would make sense to his reasoning.

God, of course, was not about to do that. And just as He would not do that for Nicodemus or Job, He will not do that for us. God’s thoughts and ways are higher than our thoughts and ways (Is. 55.8, 9). And, while human beings have been created in the image of God, with eternity in our hearts, so that we can know God and His thoughts and ways, still, we cannot know as fully or completely as God does, and so must be content to believe and obey without always having to know fully (Eccl. 3.11).

Understanding and trust
In our walk with the Lord, we must differentiate between knowing and understanding. We cannot always know as fully or completely as God knows. Our duty is to receive from God’s Word and world the things He reveals to us about Himself and His will, and to work hard to understand His revelation as far as we can. And if we truly understand God’s Word, we will believe and obey it, even though we cannot always make sense out of God’s Word within our frames of reference.

For example, Jesus commands us to be His witnesses, and He has given us His Spirit to empower us for this high and holy calling (Acts 1.8). But we have no experience in being witnesses. In our way of thinking, witnessing for Jesus is not what we do. We are not quick on our feet where words are concerned. We’re afraid of botching the Gospel, or of not being able to answer questions or objections, and so of sounding ignorant. We suspect that the unsaved people in our Personal Mission Fields aren’t all that interested in spiritual matters anyway, and so, with all that baggage cluttering our frame of reference, we reason that being a witness must mean something other than talking with someone about the Lord, or else it must not apply to us, but to those specially gifted and called for such work.

Or in the church, we hear the Lord and His apostles instructing leaders to shepherd the flock of God (1 Pet. 5.1-3), following the example and teaching of our Lord Jesus (Jn. 10). But we’ve never seen that done effectively in a church, and our experience in the world, and the frame of reference within which we think about such matters, tells us that the way to get things done is by organization and technique, not by shepherding, whatever that is. So we follow what is familiar to our thinking and experience, and either ignore or redefine the plain teaching of Jesus, rather than work to understand, believe, and obey it.

In many other ways, we trap the plain teaching of Scripture in our finite and often misguided reason, and so ensnare ourselves in a major pitfall keeping us from growing to maturity in the mind of Christ. We must use our reason to understand, as much as possible, the teaching of our Lord; but we must believe what we come to understand, to take us beyond the present state of reason into obedience and spiritual growth.

For reflection
1.  Why is it unreasonable to think that we should be able to understand fully what God promises or commands?

2.  Why is it unreasonable not to believe God anyway, and act in faith and obedience on what we understand Him to say?

3.  Can you see any areas in your walk with or work for the Lord where you may be ensnared in finite human reason?

Next steps – Transformation: What is one new area of your life where you understand what God commands or promises, but you have yet to believe and obey Him? What can you do to remedy that today?

T. M. Moore

This is part 8, the final installment of a series on the Christian mind. To download this week’s study as a free PDF, click here.

Brush up on your Christian worldview, and stretch your mind to think about life and the world as Jesus does. Our free online course,
One in Twelve: Introduction to Christian Worldview, can provide the categories, terms, and framework for you to begin nurturing a more expansive Christian mind. For more information and to register, click here.

How’s your knowledge of the Bible, as to its primary themes, overall development, and Christ-centeredness? Order a copy of our workbook,
God’s Covenant, and spend 13 glorious weeks working your way through the whole of Scripture, examining key themes and tracing the development of God’s precious and very great promises (click here). Or sign up for our course, Introduction to Biblical Theology, and discover the best ways of getting at, getting into, and getting with the Word of God. The course is free and online, and you can study at your own pace and depth. For more information or to register, click here.

The Lord uses your prayers and gifts to help us in this ministry. Add us to your regular prayer list, and seek the Lord concerning whether He would have you share with us. You can contribute to The Fellowship of Ailbe by using the contribute buttonat the website, or send your gift to The Fellowship of Ailbe, 19 Tyler Drive, Essex Junction, VT 05452.

Except as indicated, Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
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