Fairness and Equality--God’s redemption applies equally to all who receive it.

The ninth commandment

Leviticus 19.35, 36

“You shall do no wrong in judgment, in measures of length or weight or quantity. You shall have just balances, just weights, a just ephah, and a just hin: I am the LORD your God, who brought you out of the land of Egypt.”

God’s redemption applies equally to all who receive it. So does His truth. He commands His people to apply truth equally to one another and, we can assume, to all others as well. We must not have one standard for this person and one standard for that. We must be truthful and honest in all transactions.

This statute challenges the validity of measures of trade and commerce in a variety of ways. For example, should discounts in purchasing be made available to one group of people, and not to all? Should tariffs by applied selectively? Should protectionism be an instrument of foreign policy rather than fairness? Should taxes be graduated or flat?

All such questions relate to how people deal truthfully and fairly with one another and, thus, should be considered in the light of such statutes as this.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

Truth Only--It violates the ninth commandment to conspire falsely, give false witness in a lawsuit, or to practice favoritism in any matter.

The ninth commandment

Exodus 23.2, 3

“You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, nor shall you be partial to a poor man in his lawsuit.”

Leviticus 19.15, 16

“You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the LORD.”

It violates the ninth commandment to conspire falsely, give false witness in a lawsuit, or to practice favoritism in any matter. Partiality in transactions is as heinous to God as lying and deceit.

All men stand on equal ground before the Law of God. The “majority” cannot change the truth of God. A man’s standing as somehow deprived or underprivileged, or, on the other hand, as of a higher social standing, does not change the truth. The Law of God is not subject to social conventions or changes in the temper of the times. The Law is truth (Jn. 17.17), and men and societies can only know the blessing of God as they abide within the terms of truth as He defines it.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

False Reports--False reports can take various forms.

The ninth commandment

Exodus 23.1

“You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness.”

False reports can take various forms. Gossip – unsubstantiated reports about others, or reports scattered in order to impugn or defame – is perhaps the most familiar form. Slander, libel, and equivocation also qualify. It is wicked to distort the truth for one’s advantage or titillation, and it is wicked to join with those who do.

False reports might also include plagiarism or, in publishing, claiming something published under one’s name to be his own work. Perjury and false witness in a court of law are also forms of a false report. Any false witness deprives a community of truth, and God desires for us to know and live in truth. All false witness, therefore, countermands the divine order and flouts His Law. To God, it is abomination.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

Cross-dressing--In those days the only purpose for “cross-dressing” would have been to deceive

The ninth commandment

Deuteronomy 22.5

“‘A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God.’”

In those days the only purpose for “cross-dressing” would have been to deceive – either to conceal one’s true identity or to gain some advantage by being regarded as of a different sex. God made the sexes distinct, each with its own identity and function, as well as its own place in the divine economy. To dress as a member of the opposite sex would have been seen as questioning divine wisdom and seeking, for whatever reason, to circumvent or subvert the divine order.

When people cross-dress today deceit may not be the only motive, but it seems to be involved nonetheless. Anything which challenges or confuses the divine order and plan is to be avoided.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

Honesty in Marriage--Dishonesty and deceit in marriage are particularly to be avoided.

The ninth commandment

Deuteronomy 22.13-21

“‘If any man takes a wife and goes in to her and then hates her and accuses her of misconduct and brings a bad name upon her, saying, “I took this woman, and when I came near her, I did not find in her evidence of virginity,” then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. And the father of the young woman shall say to the elders, “I gave my daughter to this man to marry, and he hates her; and behold, he has accused her of misconduct, saying, ‘I did not find in your daughter evidence of virginity.’ And yet this is the evidence of my daughter's virginity.” And they shall spread the cloak before the elders of the city. Then the elders of that city shall take the man and whip him, and they shall fine him a hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin of Israel. And she shall be his wife. He may not divorce her all his days. But if the thing is true, that evidence of virginity was not found in the young woman, then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father's house. So you shall purge the evil from your midst.’”

Dishonesty and deceit in marriage are particularly to be avoided. Either way this case is read, some dishonesty is involved, and self-interest is at the root of that. The man may have deceitfully accused his bride, simply because she didn’t turn out to be all he expected. Or the woman may have deceived her husband going into the marriage. In either case, punishment is due, although, consistent with what we’ve seen before, the crime for adultery is more severely judged than that of deceit.

If the man is dishonest in seeking to divorce his wife, he is to be fined and is bound to the woman all his days. He will have to work hard from this point forward to make his marriage work. The effect of this statute would have been both to encourage honesty and purity and to preserve the sanctity of marriage within the covenant community.

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

Called as Witnesses--Anyone who witnesses a transgression has a duty to come forward to testify when a public call for witnesses is issued.

The ninth commandment

Leviticus 5.1

“If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity…”

Anyone who witnesses a transgression has a duty to come forward to testify when a public call for witnesses is issued. This can be by subpoena or simply by a general appeal through the media, as when a crime has occurred and the local police ask for any who may have seen something to come forward.

Justice requires multiple witnesses, as we have seen, and those who are witnesses must be prepared to testify, even though doing so may be inconvenient.

Christians have been summoned to bear witness to Jesus Christ. We are guilty of sin if we fail to speak the truth as we know it concerning our Savior and King.

Acts 1.8

This series of In the Gates we present a detailed explanation of the Law of God, beginning with the Ten Commandments, and working through the statutes and rules that accompany each commandment. For a practical guide to the role of God’s Law in the practice of ethics, get The Ground for Christian Ethics by going to www.ailbe.org and click on our Book Store.

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