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Realizing the presence, promise, and power of the Kingdom of God.
Crosfigell

God of the Arts

Enjoy - and give - the gift of art.

Then the Lord spoke to Moses, saying: “See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood, and to work in all manner of workmanship.”

  - Exodus 31.1-5

I praise the threefold
Trinity as God,
Who is one and three,
A single power in unity,
His attributes a single mystery,
One God to praise.
Great King, I praise you,
Great your glory.
Your praise is true;
I am the one who praises you.
Poetry’s welfare
Is in Elohim’s care.

  - Early Welsh[1]

Pre-Christian Celtic culture made powerful use of the arts, especially of poetry. Celtic wise men and teachers used poetry to relate the great stories of their ancestors and to preserve the traditions of their religious and social lives. For pre-Christian Celts, to be human was to be poetic, if only as a participant in the poetry of the community.

When the Celts began to come to Christ in the fifth and sixth centuries, they did not relinquish their love for art and poetry. One of the lasting legacies of the Celtic Revival (ca. 430-800 AD) is the many beautiful expressions of Christian faith, crafted in the arts – poetry, music, sculpture, painting, calligraphy, story-telling, and everyday or folk arts.

Celtic Christians laid hold on the great tradition of pre-Christian Celtic art and transformed it, creating new kinds of art – liturgical vessels, illuminated manuscripts, and carved crosses – and imposing a Christian and Biblical narrative onto their inherited cultural traditions. They did not radically depart from the heritage of their pre-Christian Celtic forebears, but used the transformed modes of pagan culture to declare the glories of the Gospel.

Celtic Christians came to understand that God, not Lug, gave the gifts of art, and they rejoiced to possess, improve, employ, and enjoy them. For Celtic Christians the welfare of all the arts was in the hands of God.

It makes sense, of course, that God would be Lord of the arts. Being Himself all beauty, goodness, and truth, He approves things beautiful, good, and true as reflections or refractions of His character. As Paul Johnson explained in his book, The Creators, He Who created all things made human beings in His own image, so that we, too, should create and enjoy works of art, and offer our art up to God to honor Him.

But our rationalistic, materialistic, and narcissistic age, coupled with a poisonous democratic spirit in the arts, has diminished the importance of the arts for most people. If we have no place in our Christian lives for poetry, music, meditation on great works of art, contemplation of beautiful architecture, and all the other grand and glorious gifts of art God has given – even to those who rebel against Him (Ps. 68.18; cf. Eph. 4.8) – then we are less the people we could be as His image-bearers. Indifference to the arts is not a virtue in the Kingdom of the God of all arts.

We can increase in the knowledge of God through the arts, and can use the arts to enjoy and glorify Him.

He in Whose hands is the welfare of poetry would use poetry – and all the arts – to enrich your experience of Him. Are you willing?

Psalm 115.12-18 (Plainfield: “Nothing but the Blood of Jesus”)
Blessings from our gracious Lord –
            Ever to His Name be glory!
Shall attend us evermore –
            Ever to Your Name be glory!
Bless all who fear You, Lord, all who obey Your Word,
All who Your Name adore –
            Ever to Your Name be glory!

Grant us, Savior, sure increase –
            Ever to Your Name be glory!
Bless us with eternal peace –
            Ever to Your Name be glory!
Heaven and earth are Yours; let every soul adore
And bless You evermore:
            Ever to Your Name be glory!

Give a gift of art
Art matters, and especially – as far as I’m concerned – the art of poetry. Do yourself and your friends a favor this year. We offer three works of poetry in our bookstore. Order a copy for yourself and a friend, then get together to share and discuss what you enjoy or learn from your reading. The Hidden Life offers a series of poems and meditations on our mystical relationship with Christ. Fault Lines brings the art of poetry into our everyday experience, to teach us how to see beauty in things ordinary and sublime. And Satan Bound provides a theology of evil, told in first person by the arch-fiend himself. Click the link for each of these works, and learn to love poetry all over again.

As you consider your gift list for this season, I pray you’ll seek the Lord concerning a gift for The Fellowship of Ailbe. Our every effort is focused on helping you realize more of the presence, promise, and power of the Kingdom of God. If we’re helping you along this journey with the Lord, please let us know by sharing with us in the support of our efforts. You can use your credit card or PayPal by clicking the donate button here or at the website, or you can send your gift to The Fellowship of Ailbe, 19 Tyler Drive, Essex Junction, VT 05452.

Blessings.

T. M. Moore, Principal
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All Psalms for singing from The Ailbe Psalter. Scripture taken from the New King James Version. © Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
 



[1]Davies, p. 268.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
Books by T. M. Moore

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