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Realizing the presence, promise, and power of the Kingdom of God.

T.M. Moore

T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
Books by T. M. Moore


June 25, 2011

The Rule of Law: Government of Culture (6)

God’s Law guarded His people against greed, manipulation, and inflation.


June 24, 2011

The Rule of Law: Government of Culture (5)

God directed the proper use of His land.


June 23, 2011
The Rule of Law: Government of Culture (4)

God’s Law shows us the pattern of sound worship.

Local Culture

June 22, 2011

The Rule of Law: Government of Culture (3)

Every community must stand for godliness.


June 21, 2011

The Rule of Law: Government of Culture (2)

God’s Law provides guidelines for what we should wear.

Kingdom Outpost

June 20, 2011

The Rule of Law: Government of Culture (1)

The Law of God makes a home an outpost of the Kingdom.

I, Patrick, a sinner, am a most uncultivated man, and the least of all the faithful, and I am greatly despised by many.

My father was the deacon Calpornius, son of the late Potitus, a priest of the town of Banna Venta Berniae. He had a small estate nearby, where I was taken captive.

I was then barely sixteen. I had neglected the true God, and when I was carried off into captivity in Ireland, along with a great number of people, it was well deserved. For we cut ourselves off from God and did not keep His commandments, and we disobeyed our bishops who were reminding us of our salvation. God revealed His being to us through His wrath: He scattered us among foreign peoples, even to the end of the earth, where, appropriately, I have my own small existence among strangers.

(All excerpts are from Liam de Paor, tr. and ed., St. Patrick's World)

Patrick was taken captive from his home somewhere around 415 AD. His experience as a slave in Ireland changed his life, and changed the world.

His Confession was written late in his life as a kind of depostion in lieu of his going back to Britain to answer to some spurious charges, which he will herein refute. Immediately he strikes us as a humble, if not chastened, man. He confesses to be a most uncultivated man, which probably means that he had little in the way of formal schooling or training for ministry. Later attempts to ground Patrick's preparation for his mission within the bounds of the Roman Catholic Church have no basis in known fact.

Patrick was raised in a "Christian" home, but he did not regard his faith seriously. He neglected the true God by not listening to his pastors and not walking in the commandments of the Lord. For Patrick there was no separation between the life of salvation and obedience to God's Law. He considered that the lifestyle he and his mates pursued back them had cut them off from God.

Did he regard himself as a Christian at this period? We do not know; subsequent events, however, will prove the staying power of the Gospel, even when it is sown in the heart of one who had cut himself off from God.

At any rate, it was not the love of God but His wrath that finally got Patrick's attention in a big way. Patrick believed that his enslavement was well deserved. We shall see that he felt as though his salvation, and the subsequent blessing of God on his work, was not. His small existence among strangers is, as we shall see, one of the most superb examples of understatement and humility in all of Church history.

T. M. Moore, This email address is being protected from spambots. You need JavaScript enabled to view it.

Everything depends on how we respond to trials.

In all comes down to worldview.

Creation-keeping was not an incidental matter to Celtic Christians.

Keeping It Safe?

June 15, 2011

Are you keeping orthodoxy safe?

Where is the true self to be discovered?

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